It's All About History

I've often wondered why I’m so uncomfortable with the thought of claiming to be a victim of racism (or reverse racism as it is sometimes worded).  I’ve also always bristled at the thought of arguing that African Americans are no longer oppressed, that racism is over, and that we should all just move on.  I think I've touched on why these ideas bother me so much in my own private musings or  academic writings at one point or another, but it wasn't until I heard U.S. Olympic swimmer Michael Phelps say "It's all about history" (talking about his drive to take so many Olympic and World records) at the same time as I was reading SimpleJustice by Richard Kluger (an in-depth history of African-American's struggle for equality culminating in Brown v. Board of Education, the monumental Supreme Court case mandating school integration) that I was able to fully articulate my discomfort and (at times) outrage at such hypocritical claims of "racism" by people who look like me.

You see, racism isn't some simplistic notion of just reducing an individual to the colour of their skin and nothing more.  Racism involves the systematic and long-term oppression of an entire race by those in power.  The most obvious and clear example of this is the institution of slavery that dominated the political and economic landscape of this country, finally coming to a dramatic and oh-so-bloody clash at the Civil War.

Now, everyone (at least I hope) knows this part.  The part about black people in the South being reduced to chattel from before the very beginning of the Union up until the end of the Civil War.  But I've heard people argue, in one way or another, implicitly or explicitly, that, because the Civil War ended nearly one and a half centuries ago, black people should, essentially, "get over it" and "stop being so sensitive."

But I’ve never been able to wrap my mind around that logic or make that claim myself.  I think that I resisted making such arguments out of the simplistic mentality of not wanting to tell someone else how to feel, especially regarding a sensitive topic like racism, because I have never and will never be able to know what it’s like to be an African-American growing up, living, and working in America.

I don’t know what it’s like to live with the knowledge that the highest court in this land has said that people of my race are “beings of an inferior order, and altogether unfit to associate with the [dominant] race, either in social or political relations; and so far inferior that they had no rights that the [dominant race] man was bound to respect.” (Dred Scott v.Sanford, 1857).  It was blacks that were deemed property, and nothing more, by the United States Supreme Court.  It was blacks that the United States Constitution declared to be only three-fifths of a person, and that compromise was only made, blacks were only given even that much humanity, because Southern states wanted to be able to have more Representatives in the United States Congress.

I don’t know what it’s like to know that the same Court that declared African Americans less than human, even after the U.S. Constitution was amended by Congress and the States, reduced those some amendments and protections to something between blank verse and utter rubbish.  And the ex-Confederate States, though harshly scolded during Radical Reconstruction, were allowed to reshape the olive branch handed them by Congress and the Union into a whip to de facto re-enslave the black populace.

I could keep going.  I could go on and on (and on and on…) about all of the ways that the dominant white race in this country has chosen to keep African-Americans in a perpetual undercaste, both socially and politically.  But here is the crux of it: while the Civil War may have ended and thus killed the institution which we openly called slavery, black people could not even claim a prima facie case of political equality until the Civil Rights Movement came to a close less than 50 years ago.  And since then America has been devising and implementing a new racial undercaste scheme: the American mass imprisonment system. Few people recognize the criminal justice system as a tool or racism, and those who point it out are often ridiculed, especially by those on the political right.  But the statistics do not lie (and you can read my senior capstone if you want all of the evidence I have amassed): African Americans, while no more or less likely to commit a crime, are exponentially more likely to both end up in prison and stay in the grasp of the criminal justice system for the rest of their lives.

I cannot claim this history about my race.  I can try to shift the blame and claim that it was never my ancestors holding the whip, that my family members weren’t even in this country till my generation and they weren’t even on this continent until a couple generations ago, but it is still me and the members of my race who share in the privileges of being the perpetual dominant race in this country (since the hostile take-over of the continent by Europeans, that is).

I once did an exercise in a class where I listed both the privileges and struggles I face due to my demographic position in life.  While it was initially uncomfortable to begin verbally listing the number of privileges I benefit from as a white individual, I found the experience unbelievably eye-opening.  Here are just a few on a very long list:

1.     I can hail a cab or get on a bus at any time, day or night, without wondering whether or not the driver will slow down and stop for me.
2.     I can shop in nearly any variety of stores without being eyed by store associates wondering if I’m going to shoplift or steal items.
3.     I can drive my car nearly anywhere, any time without being worried that I will be suspected of doing illicit drugs.
4.     If I wanted to, I could even partake in illicit drugs with little fear of criminal sanctions, as, even in the extremely unlikely scenario that I were caught, I would simply get a slap on the wrist instead of a felony record and 5+ years behind bars.
5.     Despite growing up with an American work visa, then a green card, and, recently, a naturalization certificate, I never have to worry about carrying any of these papers with me, no matter which of the 50 states I travel to.
6.     I can attend prestigious universities or get good jobs without people making the untrue assumption that I was accepted or hired to fulfill some quota or otherwise “politically correct” agenda.
7.     I am positive that I will never be asked to speak on behalf of my entire race nor will any of my successes make me some “star” to represent my race.
8.     I can walk into nearly any store that sells magazines, dolls, posters, or books and find the aforementioned items featuring people of my own skin colour.
9.     I know that the way I dress and talk will never be seen as a testament to the overall poverty, illiteracy, or immorality of white people in this country.
10. When I learned about the history of this nation, I was told stories nearly entirely filled with filled with and championed by people of my own race.

Now I am incredibly used to and comfortable with writing blogs railing against the injustices I face as a women or otherwise decrying oppression of some form that I have faced in my own experience.  It’s a much different, more humbling, and challenging experience to try and write a blog post about a form of oppression that I have never experienced first-hand and that I really only have an academic understanding of. 

So I have a few things I want to clarify: first, I’m not writing this as some form of not-so-subtle jibe at my white peers.  It was just something I needed to get out there.  Second, I’m not writing this to appear as or in any way try and be some “courageous” and outspoken “champion” for black people.  That’s not my role in life.  Just as I wouldn’t want some man, no matter how well-intentioned, to try and put on the mantle of “champion” for all oppressed females, I don’t want to assume that unnecessary role for African-Americans.  One of the greatest forms of oppression is silencing the voices of the oppressed, and such outside “championship” can often have a silencing effect, intentionally or otherwise.  I will, however, always be an ally, just as I invite any and every well-intentioned and (preferably) duly-informed man to be an ally for women in their continual struggle for full equality.  Third, I think the biggest thing that I am continually learning on the topic of racism isn’t about history.  It’s about the present, and it’s about me. 

No matter how much I hate the notion that I have even the tiniest racist bone, cell, or even atom in my body, I live in a country where the unconscious privileges of white people are so omnipresent that it is something that I must continually fight.  I have to suppress the unconscious and deeply loathed instinct to get nervous when I see a group of young African-Americans rowdily walking towards me in a big city.  I have to consciously stop myself from suspecting that every tattooed African-American who walks in wearing street clothes to the Cook County Sheriff’s Office where I intern is either a convict or the family member of one.
Now, it’d be easy for me to try and justify some form of logic behind either one of the aforementioned statements, but the truth is that my logical reasoning applies no more greatly to those of the African-American race than to those of my own race.  My assumptions about those individuals have everything to do with their circumstances and nothing to do with the colour of their skin.  Again, circular reasoning could be used to somehow argue that those circumstances correlate to their skin colour, so there’s nothing wrong with making such assumptions because the assumptions correlate to their circumstances and the circumstances to the skin colour…and on and on…  But as I already stated: it’s circular reasoning.  And the fact of the matter remains that socio-economic standings contribute nearly entirely to these circumstances.

No one deserves to be judged by the colour of their skin alone, but whites do not live with the history and knowledge of longstanding and perpetual subjugation to those of other races.  I will not presume to be able to change the way that my entire race will react to this fact, but I can consciously choose to change the way I react.    And I will merely ask that the rest of us will contemplate these same thoughts, will search out the truth of history and of the present, and will never stop fighting to change the injustices that we live with every day.  It’s not easy and it is rarely readily apparent, but the world can continue to evolve and become a more equality- and justice-filled place.

And there is always hope.  This world will never be perfect and there will always be oppression, injustice and subjugation to contend with, but there is this: I am confident that there will come a day when injustice is eradicated, when personal appearances and circumstances play no part in the way we treat one another.  The day will come when we will be surrounded by the true and full majesty of the Shekinah glory, and on that day, nothing else will matter but our utter awe for Yahweh Himself and our complete and total love for Him and for everyone around us, all of us made in the image of Him whom we worship.  Each of us will be siblings, no matter our appearances, and we will forever stand together as such through Christ’s holy sacrifice. 

Oh, how I long for that day.