Wednesday, November 20, 2013

Living Through The Violence

"What I’m trying to tell you is that violence against girls and women is in every move we make, whether it is big violence or small, explicit or hidden behind the word father. Priest. Lover. Teacher. Coach. Friend. I’m trying to explain how you can be a girl and a woman and travel through male violence like it’s part of what living a life means. Getting into or out of a car. A plane. Going through a door to your own home. A church. School. Pool. It can seem normal. It can seem like just the way things are."

I don't know how to write this.

I've been reading a lot of first person stories recently of women, powerful, warrior women, who have survived and thrived through horrible experiences of trauma and assault and brutal violence. So much violence.  And I've read about how women live their entire lives perpetually facing explicit violence.  Violence perpetrated by the hands, feet, mouths and bodies of other humans and violence in the form of the constant triggers the victims, the survivors, the warriors face every goddamn day of their lives.

Violence in the form of the invasion of women's bodies by States that perpetually refuse to recognize and acknowledge women's privacy, women's humanity, women's agency.  I know so many people who have lived through so many of these things and more.  I've devoted my life over and over again to fighting against this pervasive and explicit sexual violence.

Yet I've never personally felt that it was right to call myself a "victim," a "survivor," or a "warrior."  I've never faced the type of violence that threatens and injures and maims my physical body.

So I don't know how to write about the type of violence that I've faced my entire life.  I'm not sure how to claim my place in this worldwide narrative of women warriors when I don't have a quintessential "survivor" story.  And I don't know how to write about any of this without in some way diminishing the many heart wrenching, brutally painful, and exquisitely beautiful narratives of these warriors.  I refuse to do that, and if I hear even a single comment that I am, in fact, diminishing those narratives, or claiming a place in this narrative of violence against women that I cannot or should not claim, this post will come down.  In a heartbeat.  These survivors and warriors and victims have faced enough minimization and dismissal and excuses.  I won't perpetuate that.  So please, call me out if this whole thing is out of line.

So how do I explain facing a lifetime of violence that never once invaded my physical body?

I could try and write about how certain States subject me to the potential for violence if I ever chose to even consider an abortion or even go on certain forms of birth control.  I could talk about how my rights to control my own body depend entirely upon my zip code and financial status.  I could write about the constant, pervasive, and seemingly amorphous threat of sexual violence that every woman faces her entire life.  Or I could talk about how, as a member of the female community, I am injured every time one of my warrior sisters is triggered in any way.

And all of these things are true to a certain extent.

I could talk about how much women's lives and narratives and art and abilities and talents are erased because they are placed in a little box.  I could explain that those issues stereotypically labelled "women's issues" aren't special interests at all. They are human rights, not women's rights.  And every time these rights are denied, an act of violence is committed against every woman.  Against me, against you, against your mother, your sister, your professor, your friend, your lover.

I could ask how to move forward in a world where over fifty percent of the population are prized far more for their subjective levels of physical attractiveness than for what they have to offer to this world.

I could ask how a Christian can believe that all human beings are made in God's image and still view one class of people as somehow "better than," or in any way innately superior to another entire class of people.  I could talk about how we're fed this language, these beliefs, that man is to be the "head" of women just as Christ is the head of the Church.  Men are justified in requiring submission from the women in their lives by this religious cover, and that attitude spreads throughout so much of society.  I could discuss how much I hate that so many amazing women throughout history and presently have had their stories, talents, and entire lives stolen from them under this same religious cover.  I think about the amazingly talented and gifted women that I know who have devoted their entire lives to standing behind the men in their lives, feeling that it is their duty as women to be perpetually hidden, only existing to pray for and serve their husbands.  How do we not see this as the injustice and the travesty that it is?  I could dig into and explain why we should view this erasure of women as the genocide that it is.

I could talk about the violence I feel every time I'm harassed on the street or even on the internet.  I could explain how I feel stripped bare and objectified and victimized every time a stranger rakes his eyes across my body and leers and tells me he wants me.

But how do I explain the intimate violence felt every time a professor, classmate, or even friend or family member fails to even grasp the existence (never mind the extent) of the oppression that I (and every other woman) face every day of my life?  How do I talk about the feeling of having part of myself cut from me every time I hear myself or other women talked about as less than complete humans, but instead referred to as receptacles, incubators, or sexual objects?  How do I talk about the violence I feel every time my agency is denied?  I'm not even sure how to adequately explain the concept of agency...

I've lived with this feeling, with this knowledge, that, because I am woman, I am "less than" my entire life.  I've talked about that before, but the violence that I feel, the pain that cuts me open on a daily basis is so much deeper than just the abstract concept of women as somehow lesser because of their sex.  How do you explain wounds and scars and pain that no one ever sees?  Because we've been taught that this is simply life.  That we have to live with this violence, because "boys will be boys."  Or, worse, we're told that it's our fault.

I've spend so much of my life basing my own value and worth on the external: on my body, and, more than that, on the ability of my body to be sexualized, objectified, and desired by the men around me.  As much as I've learned about and studied and, yes, experienced sexual harassment on the street, there is always this dualistic reaction that I have and that I hear about from other women.  When I am harassed, yes, I feel disgusted and ashamed and embarrassed and naked and so many other emotions.  But I also have always felt a certain amount of vindication.  Because I wasn't just harassed: I was also seen as worthy.  More explicitly, my ability as a woman to sexually arouse men has been vindicated.

It has taken every one of my nearly 23 years on this earth to in any way convince myself that my worth is not based upon my ability to attract and arouse men.  As much as I may have verbally claimed that truth all of my life, I still struggle against it to this very day.  This is the violence that I face most often: the inward voice placed there by this world telling me that I am only worthy insofar as a man deems me sexually appealing.  In the past, this belief ripped me open and exposed me and terrorized me in ways that I can't even admit out loud, never mind on this public blog.  I feel shame and disgust and filth because of what this violence reduced me to.  In so many ways, this world convinced me that I was the one inflicting this violence, because I was perpetuating and enabling it.  And I will likely always feel compelled to seek that same type of violent vindication of my value and worth.

These wounds run so deep, but they are so very hidden and are only beginning to be exposed.  So, again, I ask, how am I supposed to heal from a life of violence that can hardly be explained, never mind seen or heard?  How am I supposed to do something so seemingly simple as sit in a class when the professor nonchalantly claims that women are no longer discriminated against because...Diane Feinstein, Nancy Pelosi, and Hillary Clinton...

I don't even know how to sit here and listen to this, never mind try and explain to him the violent oppression that women still face every single day.  It's not always in the form of a fist or a gun.  It can be triggered by something so seemingly simple as a text message or a song or look.  And we have to live with and through this violence and oppression every goddamn minute of every goddamn day.

I could (and have and do) rant against the "patriarchy" or the ignorance or the blatant inaccuracies in this professor's claim.  Or I could spend hours trying to calmly explain every tangible way that statements such as these obscure real economic and political disparities.  But how do I explain to someone who has never felt it the violence that women face every day?  Especially when the violence has become so fucking "normal" that half the time it's hard to even recognize each time that it happens.  But we feel it.  Every day.  And every day we have to live through it.

So maybe I don't know exactly how to write about this.  Maybe none of what I've just said makes much sense.  But I will keep writing and keep fighting and keep ranting and keep exposing the violence women, myself included, face every day.   Women's silence and acquiescence has been our prison, the violent and hidden cage placed on us throughout history.  So even if I don't know how to write this, I won't be silent anymore.

Wednesday, November 13, 2013

Deeper Faith or Sacrilege?

For my whole life, I was taught and (to a certain extent) believed that fostering a growing, dynamic Christian faith had to look a certain way.  I'm not talking about the way you are supposed to live your outward (to use the "Christian-ese" term) horizontal faith -- i.e. how  you express your faith through words and actions.  I'm talking about the more introspective, inward, "vertical" aspects of faith.  No matter where I stood with God or my changing belief system or calling, I have always thought that, to be a truly mature, growing Christian, I had to have at least a certain minimum of (relatively) structured prayer and Bible reading time and I absolutely had to be involved in a Church community (though the latter didn't need to be anything near traditional).  And there have been times in my life when each of these components have been crucial, not just to my spiritual well-being, but my mental and emotional well-being too.  When I struggled most heavily with depression, suicide, and cutting, I can honestly say that being able to cry out to God in prayer, no matter the dark or angry content of my thoughts, helped keep me alive.  When I was struggling with figuring out who God is, who I am, and/or how to reconcile the two, reading the Bible and being a part of a relatively traditional faith community were essential to that process.  I know that without having spent long hours digging into the Bible to figure out who God is, I would not have the stable foundation on which to build the rest of my life and beliefs.

But here's the thing: when I was in those times of digging into the Word to figure out who God is to help build that foundation, I, without fail, always felt so challenged by what I read.  I would dig into traditional expository commentaries and look online for historical contexts for passages and read dozens of both conservative and liberal interpretations of passages.  I never ceased to be challenged.

 A month or so ago, I figured I should really try to get back into that habit.  I love feeling challenged and stretched  and pushed to grow in my understanding of who God is, of the way I look at the world.  I love seeing, for the first time, a new and beautiful aspect of broken humanity that makes me love it all the more.  And yet, when I tried to dig into a passage the past several attempts, I never felt any of those things.

Now this isn't me bitching and complaining about a spiritual dry spell.  That's not it all.  Because recently I've been reading so many different things and engaging in an amazing community and feeling so very challenged in my understanding of the world and of people and, yes, of my faith.

But because of the way I was raised and this belief system that I've always had about what a growing internal faith life is "supposed" to look like, it honestly never even dawned on my that the things I have been reading are challenging and growing my faith.

Because I've always looked at faith as this two-dimensional foundation upon which I am supposed to view every other belief that I hold or thing that I learn.  Mostly, I've always viewed my faith as something just relating to religious beliefs.

But my faith is so much bigger than a set of beliefs regarding who or what deity I believe in and then coming to an understanding of the finite ways that that set of beliefs regarding that deity is supposed to affect the way I think and live.

At its core, my faith is a belief that God called me to love my fellow humans and serve them and fight for justice for them.  But that calling, that faith, is so much bigger than just religious beliefs. 

It's who I am.

Yes, my specifically "religious" beliefs explain why I believe certain things and even act or think certain ways.  But my religion falls far short of being able to explain my whole belief system and every thing that I think about the world, about humanity, and about my place as an agent of change in each.  Yeah, my religious beliefs, those things that I've learned from my more "traditional" faith-related activities, definitely inform many parts of my belief system and my desired role in the world's conversation and economy.  But those things I learned in Christian schools and in church and even in traditional Biblical study fail miserably to adequately explain so many crucial parts of who I am and of what I believe.

I've said for years that I believe that God gave us rational minds to help us figure out the world.  I've also frequently said that God gave us the ability to create art in so many diverse forms, and far be it from us to arbitrarily name certain pieces or aspects of art and culture as sufficiently "Christian" to be able to teach us faith-related lessons.  I've never believed that God recorded every aspect of truth and insight necessary to navigate the world exclusively in the Bible.  To me, it's simply a ludicrous thought to believe that a book written by human hands thousands of years ago (no matter your belief about the extent or degree of its Divine origin)  could help a 21st century adult navigate something as (seemingly) benign as social media.  I believe that in so many different aspects of life, God wants us to become well-rounded, well informed, rational people who live by the beliefs that come from that well-rounded and informed rational thought.  There are so many issues and problems we face today that a human Jesus simply could not have grasped and, as much as Jesus being God may have granted this extra knowledge and understanding, the vocabulary and culture Jesus was confined to couldn't have allowed the adequate expression of so many things that are crucial to understanding and living in this world today.

But as much as I believed all of these things, when it dawned on me recently that my faith is being challenged and stretched and grown the most recently by the things I'm reading in queer and feminist media, literature, and law journals, and by engaging in these same communities, I felt like this was somehow sacrilegious.  Like this couldn't possibly be what God wants my faith life to consist of, can it?

Like, if the Bible contained an entire book on recognizing your own privilege, another on having compassion for others who are (for possibly the first time) forced to confront their privilege, and still another on the best way to form coalitions around intersectional systems of oppression and privilege, that's where I'd be digging in my teeth in an intense Bible study right now.  Because my capacity to understand the world and humanity and to learn to love more deeply are so being stretched right now by digging into these issues.  And I honestly can't think of a more faith-related exercise than learning to better love and serve and seek justice for my fellow humans.  So how could expanding my understanding and ability in these areas be sacrilegious?

I know that the reason why I struggle with the thought that calling these activities "faith" is sacrilege, though, isn't just because studying feminist and queer issues doesn't "look" like religion.  It's also because I'm realizing that, for me, what I describe as my "faith" is something so much bigger than just religion.  It's about my entire outlook on life, on the world, and on myself.  Yes, there is certainly a traditionally religious aspect to it.  But it's so much more than that, too.  When I say "faith," I know for certain that I'm no longer referring to the strictly Webster's (or AWANA club's, for that matter) definition about believing in something without fully understanding it.  It's not about taking a "leap of faith."  I think what I mean when I use the term "faith" is something more akin to the terms "worldview" and "calling" put together.  So, yeah, perhaps I should think of a better word for it, but the fact is that the reason why I consider these things to be part of my faith is because they are all inextricably linked to what I believe about God, about the world, about people, and about my place  within and among all of these things.

So I'm going to continue to open my eyes and mind to the beautiful and challenging insights around me.  I'm not trying to say that I'm completely forsaking the Bible.  I'm still a Christian, and as much as I'm re-thinking what I believe an active and growing internal faith life looks like, I'm not saying that I'm turning in my Bible in exchange for Autostraddle.com (although the latter is my browser homepage).

Part of growing up, if you were raised in a traditional Christian home, is about re-examining every aspect of your beliefs, faith system, and worldview.  So many of these things have changed so drastically for me over the past decade of my life; I doubt I would even recognize the pre-teen girl blasting Rebecca St. James in her room 24/7, dreaming of joining the Aussie singer and abstinence-only activist on tour.

I have learned so many amazingly complex and beautiful things since then about God, about the world, about myself, and about humanity.  I've learned to love and see so much beauty in all of the brokenness; I've cried for the suffering and pain and felt paralyzed by the guilt of my own privilege and the depth of my own compassion; I've become a feminist activist and I've come out as queer.  I've perpetually been drawn to stories and lives of brokenness, suffering, and beauty.  I've felt and given myself over to an inescapable calling to spend my life seeking and fighting for justice and equality.

I could sit here and try to list every single way that my faith has influenced me through each of these times of change and trial and pain and growth and beauty and love.  But that list could never be any where near completion, because, as I said, my faith is who I am.  Who I believe God to be, the Jesus that I have fallen in love with, has governed each of these phases of my life, has been the deciding factor in every one of my belief systems.


So when I feel close to God after reading a call to feminist action, when I feel challenged to lookdeeper at my own privilege, when I read a post that pleads compassion for those who cannot see the injustice in their beliefs, when I research and write a paper formulating a plan of action to end a pandemic of violence against an entire class of people, even when I begin to grasp both the depth of the beautyand the scope of the problems in the media that I consume, how could these things not be pushing my faith deeper?  How could I not have a better understanding of God and of humanity?  How could the preparation for and pursuit of the calling that God has laid before me be anything other than an action of my faith?  How could calling any of these things part of my faith be sacrilege?